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The people who were living in the village where Michizane Sugawara's party stopped also cried for him.After Michizane Sugawara left the villagers felt sorry for him because he did not want to leave Kyoto. The burial therefore took place on the spot, and this became the site of the Tenmangu's main shrine visited today by so many admirers. The coffin was carried on a cow carriage led by Yasuyuki, according to the legend the ox suddenly came to a halt (ushi 牛 ox, bull cow) and refused to budge despite threats and entreaties.
It was during that visit police say he poisoned her.
He endured a life of extreme hardship and misery in exile at Dazaifu, yet preserved his character continuing his scholarly studies and never developing the hatred for those who had exiled him. His funeral procession was a melancholy occasion, attended only by his faithful follower Yasuyuki Umasake and a few neighbors.
Michizane, who had been a high-ranking government officer, was demoted because of the slander and political chicanery of his rivals, the Fujiwara clan.
Many of his subordinates gathered to say good bye to him and some asked him to take them with him. Michizane Sugawara and his subordinates were very unhappy, One of his subordinates said to the rest that they cannot be unhappy forever and that they would have to do something to cheer him up. When the party crossed the Katsura River and reached Terako, Michizane Sugawara found that a kilometer ahead the cherry trees in bloom in Nishi no oka.
He decided in his mind, 'I am going to say good-bye to Kyoto completely at that place.' On the hill, more than one hundred gorgeous cherry trees were in bloom and cherry blossom seemed to completely cover the sky.
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is a shrine built over the grave of Michizane Sugawara venerated by the Japanese throughout the country as the Tenman-Tenjin (the deified spirit of Michizane), or the God of literature or calligraphy.